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The Jack
Alexander Article
( From the March 1941
issue of The Saturday Evening Post )
THREE MEN sat
around the bed of an alcoholic patient in the psychopathic ward of Philadelphia
General Hospital one afternoon a few weeks ago. The man in the bed, who was a
complete stranger to them, had the drawn and slightly stupid look the inebriates
get while being defogged after a bender. The only thing that was noteworthy
about the callers, except for the obvious contrast between their well-groomed
appearances and that of the patient, was the fact that each had been through the
defogging process many times himself. They were members of Alcoholics Anonymous,
a band of ex-problem drinkers who make an avocation of helping other alcoholics
to beat the liquor habit.
The man in the bed was a mechanic. His visitors had been
educated at Princeton, Yale and Pennsylvania and were, by occupation, a
salesman, a lawyer and a publicity man. Less than a year before, one had been in
shackles in the same ward. One of his companions had been what is known among
alcoholics as a sanitarium commuter. He had moved from place to place,
bedeviling the staffs of the country's leading institutions for the treatment of
alcoholics. The other had spent twenty years of life, all outside institution
walls, making life miserable for himself, and his family and his employers, as
well as sundry well-meaning relatives who had had the temerity to intervene.
The air of the ward was thick with the aroma of paraldehyde,
an unpleasant cocktail smelling like a mixture of alcohol and ether which
hospitals sometimes use to taper off the paralyzed drinker and soothe his
squirming nerves. The visitors seemed oblivious of this and of the depressing
atmosphere of psychopathic wards. They smoked and talked with the patient for
twenty minutes or so, then left their personal cards and departed. If the man in
the bed felt that he would like to see one of them again, they told him, he had
only to put in a telephone call.
THEY MADE it plain that if he actually wanted to stop
drinking, they would leave their work or get up in the middle of the night to
hurry to where he was. If he did not choose to call, that would be the end of
it. The members of Alcoholics Anonymous do not pursue or coddle a malingering
prospect, and they know the strange tricks of the alcoholic as a reformed
swindler knows the art of bamboozling.
Herein lies much of the unique strength of a movement, which
in the past six years, has brought recovery to around 2,000 men and women, a
large percentage of whom had been considered medically hopeless. Doctors and
clergymen, working separately or together, have always managed to salvage a few
cases. In isolated instances, drinkers have found their own methods of quitting.
But the inroads into alcoholism have been negligible, and it remains one of the
great, unsolved public-health enigmas.
By nature touch and suspicious, the alcoholic likes to be
left alone to work out his puzzle, and he has a convenient way of ignoring the
tragedy which he inflicts meanwhile upon those who are close to him. He holds
desperately to a conviction that, although he has not been able to handle
alcohol in the past, he will ultimately succeed in becoming a controlled
drinker. One of medicine's queerest animals, he is, as often as not, an acutely
intelligent person. He fences with professional men and relative who attempt to
aid him and he gets a perverse satisfaction out of tripping them up in argument.
THERE IS no specious excuse for drinking which the
troubleshooters of Alcoholics Anonymous have not heard or used themselves. When
one of their prospects hands them a rationalization for getting soused, they
match it with a half a dozen out of their own experience. This upsets him a
little, and he gets defensive. He looks at their neat clothing and smoothly
shaved faces and charges them with being goody-goodies who don't know what it is
to struggle with drink. They reply by relating their own stories: the double
Scotches and brandies before breakfast; the vague feeling of discomfort which
precedes a drinking bout; the awakening from a spree without being able to
account for the actions of several days and the haunting fear that possibly they
had run down someone with their automobiles.
They tell of the eight-ounce bottles of gin hidden behind
pictures and in caches from cellar to attic; of spending whole days in
motion-picture houses to stave off the temptation to drink; of sneaking out of
the office for quickies during the day. They talk of losing jobs and stealing
money from their wives' purses; of putting pepper into whiskey to give it a
tang; of tippling on bitters and sedative tablets, or on mouthwash or hair
tonic; of getting into the habit of camping outside the neighborhood tavern ten
minutes before opening time. They describe a hand so jittery that it could not
lift a pony to the lips without spilling the contents; drinking liquor from a
beer stein because it can be steadied with two hands, although at the risk of
chipping a front tooth; tying an end of a towel about a glass, looping the towel
around the back of the neck, and drawing the free end with the other hand; hands
so shaky they feel as if they were about to snap off and fly into space; sitting
on hands for hours to keep them from doing this.
These and other bits of drinking lore usually manage to
convince the alcoholic that he is talking to blood brothers. A bridge of
confidence is thereby erected, spanning a gap, which has baffled the physician,
the minister, the priest, or the hapless relatives. Over this connection, the
troubleshooters convey, bit by bit, the details of a program for living which
has worked for them and which, they feel, can work for any other alcoholic. They
concede as out of their orbit only those who are psychotic or who are already
suffering from the physical impairment known as wet brain. At the same time,
they see to it that the prospect gets whatever medical attention is needed.
MANY DOCTORS and staffs of institutions throughout the
country now suggest Alcoholics Anonymous to their drinking patients. In some
towns, the courts and probation officers cooperate with the local group. In a
few city psychopathic divisions, the workers of Alcoholics Anonymous are
accorded the same visiting privileges as staff members. Philadelphia General is
one of these. Dr. John F. Stouffer, the chief psychiatrist, says: "the
alcoholics we get here are mostly those who cannot afford private treatment, and
this is by far the greatest thing we have ever been able to offer them. Even
among those who occasionally land back in here again, we observe a profound
change in personality. You would hardly recognize them".
The Illinois Medical Journal, in an editorial last
December, went further than D. Stouffer, in stating: "It is indeed a miracle
when a person who for years has been more of less constantly under the influence
of alcohol and in whom his friends have lost all confidence, will sit up all
night with a drunk and at stated intervals administer a small amount of liquor
in accordance with a doctor's order without taking a drop himself."
This is a reference to a common aspect of the Arabian Nights
adventures to which Alcoholics Anonymous workers dedicate themselves. Often it
involves sitting upon, as well as up with, the intoxicated person, as the
impulse to jump out a window seems to be an attractive one to many alcoholics
when in their cups. Only an alcoholic can squat on another alcoholic's chest for
hours with the proper combination of discipline and sympathy.
During a recent trip around the East and Middle West, I met
and talked with scores of A.A.s, as they call themselves, and found them to be
unusually calm tolerant people. Somehow, they seemed better integrated than the
average group of nonalcoholic individuals. Their transformation from cop
fighters, canned-heat drinkers, and, in some instances, wife beaters, was
startling. On one of the most influential newspapers in the country, I found
that the city editor, the assistant city editor, and a nationally known reporter
were A.A.s, and strong in the confidence of their publisher.
IN ANOTHER city, I heard a judge parole a drunken driver to
an A.A. member. The latter, during his drinking days, had smashed several cars
and had had his own operator's license suspended. The judge knew him and was
glad to trust him. A brilliant executive of an advertising firm disclosed that
two years ago he had been panhandling and sleeping in a doorway under an
elevated structure. He had a favorite doorway, which he shared with other
vagrants, and every few weeks he goes back and pays them a visit just to assure
himself he isn't dreaming.
In Akron, as in other manufacturing centers, the groups
include a heavy element of manual workers. In the Cleveland Athletic Club, I had
luncheon with five lawyers, an accountant, an engineer, three salesmen, an
insurance man, a buyer, a bartender, a chain-store manager, a manager of an
independent store, and a manufacturer's representative. They were members of a
central committee, which coordinates the work of nine neighborhood groups.
Cleveland, with more than 450 members, is the biggest of the A.A. centers. The
next largest are located in Chicago, Akron, Philadelphia, Los Angeles,
Washington and New York. All told, there are groups in about fifty cities and
towns.
IN DISCUSSING their work, the A.A.s spoke of their drunk
rescuing as "insurance" for themselves. Experience within the group has shown,
they said, that once a recovered drinker slows up in this work he is likely to
go back to drinking himself. There is, they agreed, no such thing as an
ex-alcoholic. If one is an alcoholic - that is, a person who is unable to drink
normally - one remains an alcoholic until he dies, just as a diabetic remains a
diabetic. The best he can hope for is to become an arrested case, with drunk
saving as his insulin. At least, the A.A.s say so, and medical opinion tends to
support them. All but a few said that they had lost all desire for alcohol. Most
serve liquor in their homes when friends drop in, and they still go to bars with
companions who drink. A.A.s tipple on soft drinks and coffee.
One, a sales manager, acts as bartender at his company's
annual jamboree in Atlantic City and spends his nights tucking the celebrators
into their beds. Only a few of those who recover fail to lose the felling that
at any minute they may thoughtlessly take one drink and skyrocket off on a
disastrous binge. An A.A. who is a clerk in an Eastern city hasn't had a snifter
in three and a half years, but says that he still has to walk fast past saloons
to circumvent the old impulse; but he is an exception. The only hangover from
the wild days that plagues the A.A. is a recurrent nightmare. In the dream, he
finds himself off on a rousing whooper-dooper, frantically trying to conceal his
condition from the community. Even this symptom disappears shortly, in most
cases. Surprisingly, the rate of employment among these people, who formerly
drank themselves out of job after job, is said to be around ninety percent.
One-hundred-percent effectiveness with non-psychotic drinkers
who sincerely want to quit is claimed by the workers of Alcoholics Anonymous.
The program will not work, they add, with those who only "want to want to quit",
or who want to quit because they are afraid of losing their families or their
jobs. The effective desire, the state, must be based upon enlightened
self-interest; the applicant must want to get away from liquor to head off
incarceration or premature death. He must be fed up with the stark social
loneliness, which engulfs the uncontrolled drinker, and he must want to put some
order into his bungled life.
As it is impossible to disqualify all borderline applicants,
the working percentage of recovery falls below the 100-percent mark. According
to A.A. estimation, fifty percent of the alcoholics taken in hand recover
immediately; twenty-five percent get well after suffering a relapse or two; and
the rest remain doubtful. This rate of success is exceptionally high. Statistics
on traditional medical and religious cures are lacking, but it has been
informally estimated that they are no more than two or three percent effective
on run-of-the-mine cases.
Although it is too early to state that Alcoholics Anonymous
is the definitive answer to alcoholism, its brief record is impressive, and it
is receiving hopeful support. John D. Rockefeller, Jr. helped defray the expense
of getting it started and has gone out of his way to get other prominent men
interested.
ROCKEFELLER'S GIFT was a small one, in deference to the
insistence of the originators that the movement be kept on a voluntary, non paid
basis. There are no salaried organizers, no dues, no officers, and no central
control. Locally, the rents of assemble halls are met by passing the hat at
meetings. In small communities, no collections are taken, as the gatherings are
held in private homes. A small office in downtown New York acts merely as a
clearinghouse for information. There is no name on the door, and mail is
received anonymously through a post-office box. The only income, which is money
received from the sale of a book describing the work, is handled by the
Alcoholic Foundation, a board composed of three alcoholics and four
non-alcoholics.
In Chicago, twenty-five doctors work hand in hand with
Alcoholics Anonymous, contributing their services and referring their own
alcoholic patients to the group, which now numbers around 200. The same
cooperation exists in Cleveland and to a lesser degree in other centers. A
physician, Dr. W. D. Silkworth, of New York City, gave the movement its first
encouragement. However, many doctors remain skeptical. Dr. Foster Kennedy, an
eminent New York neurologist, probably had these in mind when he stated at a
meeting a year ago: "The aim of those concerned in this effort against
alcoholism is high; their success has been considerable; and I believe medical
men of goodwill should aid."
The active help of two medical men of goodwill, Drs. A. Wiese
Hammer and C. Dudley Saul, has assisted greatly in making the Philadelphia unit
one of the more effective of the younger groups. The movement there had its
beginning in an offhand way in February 1940, when a businessman who was an A.A.
convert was transferred to Philadelphia from New York. Fearful of backsliding
for lack of rescue work, the newcomer rounded up three local barflies and
started to work on them. He got them dry, and the quartet began ferreting out
other cases. By last December fifteenth, ninety-nine alcoholics had joined up.
Of these, eighty-six were now total abstainers - thirty-nine from one to three
months, seventeen from three to six months, and twenty-five from six to ten
months. Five who had joined the unit after having belonged in other cities had
been nondrinkers from one to three years.
At the end of the time scale, Akron, which cradled the
movement, holds the intramural record for sustained abstinence. According to a
recent checkup, two members have been riding the A.A. wagon for five and a half
years, one for five years, three for four and a half years, one for the same
period with one skid, three for three and a half year, seven for three years,
three for three years with one skid each, one for two and a half years, and
thirteen for two years. Previously, most of the Akronites and Philadephians had
been unable to stay away from liquor for longer than a few weeks.
In the Middle West, the work has been almost exclusively
among persons who have not arrived at the institutional stage. The New York
group, which has a similar nucleus, makes a sideline specialty of committed
cases and has achieved striking results. In the summer of 1939, the group began
working on the alcoholics confined in Rockland State Hospital, at Orangeburg, a
vast mental sanitarium, which get the hopeless alcoholic backwash of the big
population centers. With the encouragement of Dr. R. E. Baisdell, the medical
superintendent, a unit was formed within the wall, and meetings were held in the
recreation hall. New York A.A.s went to Orangeburg to give talks, and on Sunday
evenings, the patients were brought in state-owned buses to a clubhouse which
the Manhattan group rents on the West Side.
Last July first, eleven months later, records kept at the
hospital showed that of fifty-four patients released to Alcoholics Anonymous,
seventeen had had no relapse and fourteen others had had only one. Of the rest,
nine had gone back to drinking in their home communities, twelve had returned to
the hospital and two had not been traced. Dr. Baisdell has written favorably
about the work to the State Department of Mental Hygiene, and he praised it
officially in his last annual report.
Even better results were obtained in two public institutions
in New Jersey, Greystone Park and Overbrook, which attract patients of better
economic and social background, than Rockland, because of their nearness to
prosperous suburban villages. Of seven patients released from the Greystone Park
institution in two years, five have abstained for periods of one to two years,
according to A.A. records. Eight of ten released from Overbrook have abstained
for about the same length of time. The others have had from one to several
relapses.
WHY SOME people become alcoholics is a question on which
authorities disagree. Few think that anyone is "born an alcoholic". One may be
born, they say, with a hereditary predisposition to alcoholism, just as one may
be born with a vulnerability to tuberculosis. The rest seems to depend upon
environment and experience, although one theory has it that some people are
allergic to alcohol, as hay fever sufferers are to pollens. Only one note is
found to be common to all alcoholics - emotional immaturity. Closely related to
this is an observation that an unusually large number of alcoholics start out in
life as an only child, as a younger child, as the only boy in a family of girls
or the only girl in a family of boys. Many have records of childhood precocity
and were what are known as spoiled children.
Frequently, the situation is complicated by an off-center
home atmosphere in which one parent is unduly cruel, the other overindulgent.
Any combination of these factors, plus a divorce or two, tends to produce
neurotic children who are poorly equipped emotionally to face the ordinary
realities of adult life. In seeking escapes, one may immerse himself in his
business, working twelve to fifteen hours a day, or in what he thinks is a
pleasant escape in drink. It bolsters his opinion of himself and temporarily
wipes away any feeling of social inferiority, which he may have. Light drinking
leads to heavy drinking. Friend and family are alienated and employers become
disgusted. The drinker smolders with resentment and wallows in self-pity. He
indulges in childish rationalizations to justify his drinking: He has been
working hard and he deserves to relax; his throat hurts from an old
tonsillectomy and a drink would ease the pain: he has a headache; his wife does
not understand him; his nerves are jumpy; everybody is against him; and son and
on. He unconsciously becomes a chronic excuse-maker for himself.
All the time he is drinking, he tells himself and those who
butt into his affairs the he can really become a controlled drinker if he wants
to. To demonstrate his strength of will, he goes for weeks without taking a
drop. He makes a point of calling at his favorite bar at a certain time each day
and ostentatiously sipping milk or a carbonated beverage, not realizing that he
is indulging in juvenile exhibitionism. Falsely encouraged, he shifts to a
routine of one beer a day and that is the beginning of the end once more. Beer
leads inevitably to more beer and then to hard liquor. Hard liquor leads to
another first-rate bender. Oddly, the trigger, which sets off the explosion, is
as apt to be a stroke of business success as it is to be a run of bad luck. An
alcoholic can stand neither prosperity nor adversity.
THE VICTIM is puzzled on coming out of the alcoholic fog.
Without his being aware of any change, a habit has gradually become an
obsession. After a while, he no longer needs rationalization to justify the
fatal first drink. All he knows is that he feels swamped by uneasiness or
elation, and before he realizes what is happening, he is standing at a bar with
an empty whisky pony in front of him and a stimulating sensation in his throat.
By some peculiar quirk of his mind, he has been able to draw a curtain over the
memory of the intense pain and remorse caused by preceding stem-winders. After
many experiences of this kind, the alcoholic begins to realize that he does not
understand himself; he wonders whether his power of will, though strong in other
fields, isn't defenseless against alcohol. He may go on trying to defeat his
obsession and wind up in a sanitarium. He may give up the fight as hopeless and
try to kill himself. Or he may seek outside help.
If he applies to Alcoholics Anonymous, he is first brought
around to admit that alcohol has him whipped and that his life has become
unmanageable. Having achieved this state of intellectual humility he is given a
dose of religion in the broadest sense. He is asked to believe in a Power that
is greater than himself, or at least to keep an open mind on that subject while
he goes on with the rest the rest of the program. Any concept of the Higher
Power is acceptable. A skeptic or agnostic may choose to think of his Inner
Self, the miracle of growth, a tree, man's wonderment at the physical universe,
the structure of the atom, or mere mathematical infinity. Whatever form is
visualized, the neophyte is taught that he must rely upon it and, in his own
way, to pray to the Power for strength.
He next makes a sort moral inventory of himself with the
private aid of another person - one of his A.A. sponsors, a priest, a minister a
psychiatrist, or anyone else he fancies. If it gives him any relief, he may get
up at a meeting and recite his misdeed, but he is not required to do so. He
restores what he may have stolen while intoxicated and arranges to pay off old
debts and to make good on rubber checks; he makes amends to persons he has
abused and in general, cleans up his past as well as he is able to. It is not
uncommon for his sponsors to lend him money to help out in the early stages.
This catharsis is regarded as important because of the
compulsion, which a feeling of guilt exerts in the alcoholic obsession. As
nothing tends to push an alcoholic toward the bottle more than personal
resentments, the pupil also makes out a list of his grudges and resolves not to
be stirred by them. At this point, he is ready to start working on other, active
alcoholics. By the process of extroversion, which the work entails, he is able
to think less of his own troubles.
The more drinkers he succeeds in swinging into Alcoholics
Anonymous, the greater his responsibility to the group becomes. He can't get
drunk now without injuring the people who have proved themselves his best
friends. He is beginning to grow up emotionally and to quit being a leaner. If
raised in an Orthodox Church, he usually, but not always, becomes a regular
communicant again.
SIMULTANEOUSLY WITH the making over of the alcoholic goes the
process of adjusting his family to his new way of living. The wife or husband of
an alcoholic, and the children, too, frequently become neurotics from being
exposed to drinking excesses over a period of years. Reeducation of the family
is an essential part of a follow-up program, which has been devised.
Alcoholics Anonymous, which is synthesis of old ideas rather
than a new discovery, owes its existence to the collaboration of a New York
stockbroker and an Akron physician. Both alcoholics, they met for the first time
a little less than six years ago. In thirty-five years of periodic drinking, Dr.
Armstrong, to give the physician a fictitious name, had drunk himself out of
most of his practice. Armstrong had tried everything, including the Oxford
Group, and had shown no improvement. On Mother's Day 1935, he staggered home, in
typical drunk fashion, lugging an expensive potted plant, which he placed in his
wife's lap. The he went upstairs and passed out.
At that moment, nervously pacing the lobby of an Akron hotel,
was the broker from New York, whom we shall arbitrarily call Griffith. Griffith
was in a jam. In an attempt to obtain control of a company and rebuild his
financial fences, he had come out to Akron and engaged in a fight for proxies.
He had lost the fight. His hotel bill was unpaid. He was almost flat broke.
Griffith wanted a drink.
During his career in Wall Street, Griffith had turned some
sizable deals and had prospered, but, through ill-timed drinking bouts, had lost
out on his main chances. Five months before coming to Akron, he had gone on the
water wagon through the ministration of the Oxford Group in New York. Fascinated
by the problem of alcoholism, he had many times gone back as a visitor to a
Central Park West detoxicating hospital, where he had been a patient, and talked
to the inmates. He effected no recoveries, but found that by working on other
alcoholics he could stave off his own craving.
A stranger in Akron, Griffith knew no alcoholics with whom he
could wrestle. A church directory, which hung in the lobby opposite the bar,
gave him an idea. He telephone on of the clergymen listed and through him got in
touch with a member of the local Oxford Group. This person was a friend of Dr.
Armstrong's and was able to introduce the physician and the broker at dinner. In
this manner, Dr. Armstrong became Griffith's first real disciple. He was a shaky
one at first. After a few weeks of abstinence, he went east to a medical
convention and came home in a liquid state. Griffith, who had stayed in Akron to
iron out some legal tangles arising from the proxy battle, talked him back to
sobriety. That was on June 10, 1935. The nips the physician took from a bottle
proffered by Griffith on that day were the last drinks he ever took.
GRIFFITH'S lawsuits dragged on, holding him over in Akron for
six months. He moved his baggage to the Armstrong home, and together the pair
struggled with other alcoholics. Before Griffith went back to New York, two more
Akron converts had been obtained. Meanwhile, both Griffith and Dr. Armstrong had
withdrawn from the Oxford Group, because they felt that its aggressive
evangelism and some of its other methods were hindrances in working with
alcoholics. They put their own technique on a strict take-it-or-leave-it basis
and kept it there.
Progress was slow. After Griffith had returned East, Dr.
Armstrong and his wife, a Wellesley graduate, converted their home into a free
refuge for alcoholics and an experimental laboratory for the study of the
guest's behavior. One of the guest, who unknown to his hosts, was a
manic-depressive as well as an alcoholic, ran wild one night with a kitchen
knife. He was overcome before he stabbed anyone. After a year and a half, a
total of ten persons had responded to the program and were abstaining. What was
left of the family savings had gone into the work. The physician's new sobriety
caused a revival in his practice, but not enough of one to carry the extra
expense. The Armstrongs, nevertheless, carried on, on borrowed money. Griffith,
who had a Spartan wife, too, turned his Brooklyn home into a duplicate of Akron
ménage. Mrs. Griffith, a member of an old Brooklyn family, took a job in a
department store and in her spare time played nurse to inebriates. The Griffiths
also borrowed, and Griffith managed to make odd bits of money around the
brokerage houses. By the spring of 1939, The Armstrongs and the Griffiths had
between them cozened about one hundred alcoholics into sobriety.
IN A BOOK, which they published at that time, the recovered
drinkers described the cure program and related their personal stories. The
title was Alcoholics Anonymous. It was adopted as a name for the movement
itself, which up to then had none. As the book got into circulation, the
movement spread rapidly. Today, Dr. Armstrong is still struggling to patch up
his practice. The going is hard. He is in debt because of his contributions to
the movement and the time he devotes gratis to alcoholics. Being a pivotal man
in the group, he is unable to turn down the requests for help, which flood his
office.
Griffith is even deeper in the hole. For the past two years,
he and his wife have had no home in the ordinary sense of the word. In a manner
reminiscent of the primitive Christians, they have moved about, finding shelter
in the home of A.A. colleagues and sometimes wearing borrowed clothing.
Having got something started, both the prime movers want to
retire to the fringe of their movement and spend more time getting back on their
feet financially. They feel that the way the thing is set up, it is virtually
self-operating and self-multiplying. Because of the absence of figureheads and
the fact that there is no formal body of belief to promote, they have no fears
that Alcoholics Anonymous will degenerate into a cult.
The self-starting nature of the movement is apparent from
letters in the files of the New York office. Many persons have written in saying
that they stopped drinking as soon as they read the book, and made their homes
meeting places for small local chapters. Even a fairly large unit, in Little
Rock, got started in this way. An Akron civil engineer and his wife, in
gratitude for his cure four years ago, have been steadily taking alcoholics into
their home. Out of thirty-five such wards, thirty-one have recovered.
TWENTY PILGRIMS from Cleveland caught the idea in Akron and
returned home to start a group of their own. From Cleveland, by various means,
the movement has spread to Chicago, Detroit, St. Louis, Los Angeles,
Indianapolis, Atlanta, San Francisco, Evansville, and other cities. An alcoholic
Cleveland newspaperman with a surgically collapsed lung moved to Houston for his
health. He got a job on a Houston paper, and through a series of articles, which
he wrote for it, started an A.A. unit, which now has thirty-five members. One
Houston member has moved to Miami and is now laboring to snare some of the more
eminent winter-colony lushes. A Cleveland traveling salesman is responsible for
starting small units in many different parts of the county. Fewer than half of
the A.A. members has ever seen Griffith or Dr. Armstrong.
To an outsider who is mystified, as most of us are, by the
antics of problem-drinking friends, the results, which have been achieved, are
amazing. This is especially true of the more virulent cases, a few of which are
herewith sketched under names that are not their own.
Sara Martin was a product of the F. Scott Fitzgerald era.
Born of wealthy parents in a Western City, she went to Eastern boarding schools
and "finished" in France. After making her debut, she married. Sara spent her
nights drinking and dancing until daylight. She was known as a girl who could
carry a lot of liquor. Her husband had a weak stomach, and she became disgusted
with him. They were quickly divorced. After her father's fortune had been erased
in 1929, Sara got a job in New York and supported herself. In 1932, seeking
adventure, she went to Paris to live and set up a business of her own, which was
successful. She continued to drink heavily and stayed drunk longer than usual.
After a spree in 1933, she was informed that she had tried to throw herself out
a window. During another bout, she did jump or fall - she doesn't remember which
- out of a first-floor window. She landed face first on the sidewalk and was
laid up for fix months of bone setting, dental work, and plastic surgery.
IN 1936, Sara Martin decided that if she changed her
environment by returning to the United States, she would be able to drink
normally. This childish faith in geographical change is a classic delusion,
which all alcoholics get at one time, or another. She was drunk all the way home
on the boat. New York frightened her and she drank to escape it. Her money ran
out and she borrowed from friends. When the friends cut her, she hung around
Third Avenue bars, cadging drinks from strangers. Up to this point she had
diagnosed her trouble as a nervous breakdown. Not until she had committed
herself to several sanitariums did she realize, through reading, that she was an
alcoholic. On advice of a staff doctor, she got in touch with an Alcoholics
Anonymous group. Today, she has another good job and spends many of her nights
sitting on hysterical women drinkers to prevent them from diving out of windows.
In here late thirties, Sarah Martin is an attractively serene woman. The Paris
surgeons did handsomely by her.
Watkins is a shipping clerk in a factory. Injured in an
elevator mishap in 1927, he was furloughed with pay by a company, which was
thankful that he did not sue for damages. Having nothing to do during a long
convalescence, Watkins loafed in speakeasies. Formerly a moderate drinker, he
started to go on drunks lasting several months. His furniture went for debt, and
his wife fled, taking their three children. In eleven years, Watkins was
arrested twelve times and served eight workhouse sentences. Once, in an attack
of delirium tremens, he circulated a rumor among the prisoners that the county
was poisoning the food in order to reduce the workhouse population and save
expenses. A mess-hall riot resulted. In another fit of D.T.'s, during which he
thought the man in the cell above was trying to pour hot lead on him, Watkins
slashed his own wrists and throat with a razor blade. While recuperating in an
outside hospital, with eighty-six stitches, he swore never to drink again. He
was drunk before the final bandages were removed. Two years ago, a former
drinking companion got him to Alcoholics Anonymous, and he hasn't touched liquor
since. His wife and children have returned, and the home has new furniture. Back
at work, Watkins has paid off the major part of $2,000 in debts and petty
alcoholic thefts and has his eye on a new automobile.
AT TWENTY-TWO, Tracy, a precocious son of well-to-do parents,
was credit manager for an investment-banking firm whose name has become a symbol
of the money-mad twenties. After the firm's collapse during the stock market
crash, he went into advertising and worked up to a post, which paid him $23,000
a year. On the day his son was born, Tracy was fired. Instead of appearing in
Boston to close a big advertising contract, he had gone on a spree and had wound
up in Chicago, losing out on the contract. Always a heavy drinker, Tracy became
a bum. He tippled on Canned Heat and hair tonic and begged from cops, who are
always easy touches for amounts up to a dime. On one sleety night, Tracy sold
his shoes to buy a drink, putting on a pair of rubbers he had found in a doorway
and stuffing them with paper to keep his feet warm.
He started committing himself to sanitariums, more to get in
out of the cold than anything else. In one institution, a physician got him
interested in the A.A. program. As part of it, Tracy, a Catholic made a general
confession and returned to the church, which he had long since abandoned. He
skidded back to alcohol a few times, but after a relapse in February 1939, Tracy
took no more drinks. He has since then beat his way up again to $18,000 a year
in advertising.
Victor Hugo would have delighted in Brewster, a heavy-thewed
adventurer who took life the hard way. Brewster was a lumberjack; cowhand, and
wartime aviator. During the postwar era, he took up flask toting and was soon
doing a Cook's tour of the sanitariums. In one of them, after hearing about
shock cures, he bribed the Negro attendant in the morgue, with gifts of
cigarettes, to permit him to drop in each afternoon and meditate over a cadaver.
The plan worked well until one day he cam upon a dead man who, by a freak facial
contortion, wore what looked like a grin. Brewster met up with the A.A.s in
December 1938, and after achieving abstinence, got a sales job, which involved
much walking. Meanwhile, he had go cataracts on both eyes. One was removed,
giving him distance sight with the aid of thick-lens spectacles. He used the
other eye for close-up vision, keeping it dilated with an eye-drop solution in
order to avoid being run down in traffic. The he developed a swollen, or milk,
leg. With these disabilities, Brewster tramped the streets for six months before
he caught up with his drawing account. Today, at fifty, still hampered by is
physical handicaps, he is making his calls and earning around $400 a month.
FOR THE Brewsters, the Martins, the Watkinses, the Tracys,
and the other reformed alcoholics, congenial company is now available wherever
they happen to be. In the larger cities, A.A.s meet one another daily at lunch
in favored restaurants. The Cleveland groups give big parties on New Year's and
other holidays, at which gallons of coffee and soft drinks are consumed. Chicago
holds open house on Friday, Saturday and Sunday - alternating, on the North,
West, and South Sides - so that no lonesome A.A. need revert to liquor over the
weekend for lack of companionship. Some play cribbage or bridge, the winner of
each hand contributing to a kitty for paying of entertainment expenses. The
others listen to the radio, dance, eat, or just talk. All alcoholics, drunk or
sober, like to gab. They are among the most society-loving people in the world,
which may help to explain why they go to be alcoholics in the first place. |